Rama’s Bridge

In last night’s post I mentioned that the Hindu hero Rama ordered his monkey army to build a footbridge across the Gulf of Mannar that would allow them to march into Sri Lanka. The bridge referenced in the Ramayana actually exists. India and Sri Lanka are connected by a thin shoal made of sand and coral which, when viewed from the sky, looks perfectly uncanny and probably man-made. Consensus among geologists is that it most certainly is not. Science proves ostensibly that ocean currents deposited the sand and the stone that make up the shoal and its islands, but there is no agreement as to how this actually would have happened. For optimal fertility, hormonal viagra buy no prescription symphony is very important. That said, the problem lies in viagra levitra viagra the dosage and not the rule. Further you may not get positive sildenafil india wholesale results permanently. This is said so because certain components of medicines of heart and kidney do not match up with the component such as sildenafil and it could react in a negative manner resulting in causing severe harm to your health. purchase cialis online heritageihc.com Temple records from the area indicate that the bridge was and had always been traversable by foot until about 1500 AD when a typhoon washed a much of it away. In the years since, the bridge has become a barrier to maritime commerce. The shoal is very shallow in most places and cannot be crossed by large vessels. Recently, an effort has been underway to dredge a portion of the bridge to cut a lane that would permit passage. This undertaking has been met with considerable resistance from the local Hindu community which maintains that the bridge was indeed built by Rama and that dredging any portion of it would amount to defilement of a sacred place.

Animal Possession

In his Histories, Herodotus ranks the civilizations of the ancient world for formidability and fierceness. He observes of the Egyptians and Babylonians that, although they are the richest and most powerful kingdoms of the classical age, their sedentary life and easy access to resources makes them soft and reluctant to go to war. He sees the Persians and Greeks as disciplined and robust by comparison due to their strenuous lives as herders. But the people he calls most fearsome, most menacing and unassailable are the Scythians, who inhabited the boreal forests along the Volga and survived by hunting game and trapping. As huntsmen, they used the implements of warfare in their everyday lives and became adept at taking life at an early age. Twice Persian armies marched into Scythian territory and both times they suffered humiliating defeats. These hunting people were tenacious and bloodthirsty. Persian reports suggest they butchered their prisoners and cannibalized the corpses of their enemies.

Life is difficult and extreme for hunting peoples. They are vulnerable to starvation, injury and exposure to the elements, but the greatest threat the face is apparently psychological. Many are driven mad by the isolation and the constant insecurity of living in the wild. Hunting people sometimes experience a kind of cognitive confusion regarding their own humanness. After spending months trailing prey and watching the ways of animals, the hunter will often begin to adopt animal traits. By the end of the summer when the hunt has ended, he may forget that he is human. Rather than returning to his tribe, he will abandon his people and go on roaming the forest. The phenomenon has been observed in both ancient hunter/gatherer societies and contemporary bush tribes. Many cultures have elaborate shamanistic rituals which are performed on individuals who have been lost to the wild. These rituals are almost without exception violent and result in the “possessed” individual undergoing painful mutilation at the hands of his clansmen. This brutal treatment is intended to frighten the afflicted subject out of his adopted animal identity and remind him of his own human agency.
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Ambiguous delineation between human and animal is not simply a matter of individual psychosis for people who inhabit wild places. Animal identity pervades their histories and religious understanding of the world. The Buryats of Siberia believed themselves to be descended from the bear. Their word for bear is baabgai, which also means “father.” The ancient inhabitants of Southern Asia were perplexed by the resemblance between themselves and the small monkeys they encountered in the forest. In the Ramayana, Prince Rama leads a monkey army against the demon king Ravana. The monkey soldiers prove both savage and remarkably cunning. They engineer a foot bridge to the island of Lanka so that they might carry out their invasion. Primate sentience remained an eerie and inexplicable fact of nature even for Europeans: our Germanic word “ape” is derived from the verb “to ape,” which means to imitate or poorly mimic.


Towers of Bologna

The towers of Asinelli and Garisenda are all that remains of the one hundred and eighty spires that crowned the city of Bologna during the Middle Ages. Wealthy Bolognese families built these towers to defend themselves amid the constant strife that characterized central Italian city life some 600 years after the sack of Rome. Bologna was claimed by the Pope and had no king or lord to govern it. In the absence of a state power and any kind of stable social order, the citizens of Bologna feuded with each other for control over the city. The towers probably began as strong stone insulas with battlements at the top where family guards would fling stones and arrows at enemies below. The towers likely grew with each successive generation to reflect the family’s comparative power and stature within the community. The towers of Bologna grew out of extraordinary ground: it was a place of great concentrated wealth but was also almost completely lawless.

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Medieval Bologna must have looked incredible to visitors from abroad. The building of castles was outlawed everywhere else in the Holy Roman Empire, and what construction there was would have been in wood. Italy must have seemed distinctly urban, with stores and workshops and people living in multi-story buildings. Where most medieval Europeans lived beneath thatch roofs made from grasses and mud which they had themselves collected, Italian rain fell on clay shingles manufactured many towns away. The mason and artisan classes survived the fall of the empire and endured through the Dark Ages. Italians continued building cities, even when there were no resources available to reliably do so. Even today, most Italians live in high-rise apartment blocks. Rural farm workers have apartments in town and commute to their fields in the morning. Most of what we think of as urban life is an invention of medieval and renaissance Italy.

Rules for Staring at the Sun

Diaphanous cloud-cover makes the morning sun seem like a white dot above the horizon.

Perhaps not surprising, there are relatively few reports of early philosophers and astronomers going blind from observing the sun. However curious people might have been about the nature of the sun, they still avoided looking at it directly because doing so is painful. When one looks into the sun, the pupil focuses light onto the macula tissue which is responsible for filtering blue and ultraviolet light entering the retina. Prolonged and intensified exposure to sunlight can burn the macula, causing it to blister and split. When the tissues heal, scarring and irregularities distort light entering the retina. The result is blindness.

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It seems right that the sun should be worshipped as a god. The sun is both supreme and impossible to know. It is always present and yet impossible to address. It reveals forms and shapes in the world but it is itself a thing without form. It oversees everything and yet it remains unseeable. The sun will not abide you staring at it. It can both command that you avert your gaze and enforce the rule.

Some believe the sun imparts nourishment which a person can use to subsist on, independent from food and water. Practitioners of Sungazing encourage people to look at and welcome the sun. From what I can tell, they do this not to receive the sun’s energy and make it there own, like a plant might, but to learn from it by watching its behavior as a focal point of power that radiates outward. Sungazing enthusiasts publish a website at sungazing.com that you can consult for more information.

Anxiety of Rats

I was struck by this map depicting global distribution of the Brown Rat. Their range of habitat roughly mirrors that of human beings. Very deliberately included, I’m sure, are all of the little islands in Polynesia and in the Indian Ocean. We’ve brought rats to every spot of land on the globe. There is an island in the Aleutians, “Rat Island,” that’s infested with rats. They were first brought there by a Japanese crew who shipwrecked on the island in 1780. In the time since, the place has become overrun with rats. They’ve chocked out all other forms of life and enjoy absolute supremacy over every inch of land. The island used to be a nesting ground for millions of migratory birds. When the rats came, they flourished on bird eggs and decimated the native avian colonies.

In most places, the rat is prey to queue of predators. Few rarely live out their entire lifespans. The annual mortality rate for a typical population of rats is 95%, meaning that an astounding Ninety Five per cent of all rats alive today will be dead this same time next year. The “crude death rate,” as it’s called, of human beings living in the United States in 1800 would have been about 2 to 2.5%.

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There are many animal species that seem to exist only to be a plentiful food source for all of the other animals: Herring, phytoplankton, antelope, insects. Such animals are hunted nearly every moment of their lives. They exhibit fear and alarm so commonly that it could be considered a phenotypic trait.

What is the experience of fear when it is constant? I wonder if rats sense it as something negative, or if they even could since being afraid is, in fact, implicit in being rat. Do rats who live in security and comfort suffer a kind of insanity because of it? Is there, extending from this fear, some recognition on the rat’s part of its imminent fatality? Or is it that unbroken terror and agitation actually hide the cataclysm from the rat, causing it to think only of the immediate and remain blind to the end.

The Final, Wretched, Empty Moment

The Golden Assay is propelled by a headless lust for amazing knowledge. The quest will at times seem fruitful. In every case it is meaningless. The human desire to know is predicated on vanity and shaped by the individual’s inescapable sense of impotency in relation to the entire world.

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Goethe uses triviality of knowledge as the opening dilemma in Faust. Before the play even begins, Faust has already spent a life time developing his expertise in a breadth of disciplines. Having found himself no closer to true understanding for it, he has cursed science and arts and by the play’s opening has resorted to a study of mysticism for answers (lines 354-390). The deal Goethe’s Faust makes with Mephistopheles is more complicated than in the traditional fable. Rather than exchanging his soul for unlimited knowledge and worldly pleasure, Faust wagers that no knowledge or pleasure that the devil might offer could ever completely satisfy him. In the end, Faust loses the wager in one sense but wins it in another. Over a period of time Mephistopheles endows Faust with ever growing power. He is given dominion over the earth and control over society that is so profound that he is able to command the harnessing of the ocean. It is a perfect and overriding assertion will. Ecstatic with pride, Faust concedes finally to have reached his höchsten Augenblick. If he could continue onward, it would be the progress of a god. But Faust cannot. Upon realization of his achievement, he immediately dies. Mephistopheles appears, complaining that power, no matter how great, and knowledge, no matter how extensive, is in truth nothing since it can all be erased by mortality (lines 11586-11593). “Why have eternal creation, / When all is subject to annihilation? / Now it is over. What meaning can one see? / It is as if it had not come to be…”

Inchoate Assay

This is the Golden Assay, and at the moment that is all I know. It would be a mistake to make pronouncements or provide explanations about what I’m trying to do here. This is only the beginning, and one cannot begin to identify I thing before it has even begun to form. A human embryo and a pig embryo are indistinguishable for the first 45 days of gestation. What separates them is potentiality, the invisible but innate.

Beginnings are eventful but unimportant. What matters is that the thing persists and develops. I want to say that we celebrate things like anniversaries and birthdays not to commemorate the beginning of something but to express relief and surprise that it continues to survive. A false start is still a start. It is a start that fails to turn into something else. All major animal phyla we encounter today radiate from a few colonies of micro-organisms that lived a half-billion years ago. But before these, Ediacara biota grew in the earth’s sulfur-saturated oceans. These were the first complex organisms. Their shapes are preserved in per-Cambrian rock. Beside this we know very little else about them. They do not appear to resemble any terrestrial life we are familiar with, whether alive today or preserved in the fossil record. The first life on earth is in fact completely alien to the earth we know. It is possible that none of the major animal phyla evolved from the Ediacara biota. At the dawn of the Cambrian era, when the oceans’ chemical content altered abruptly with increased oxygen and carbon, the Ediacara biota were starved of whatever it was the fed off of and were made extinct. Afterward, there was a pause. For a period of several million years, the earth was dead, once again; just as it had been when it first began. Finally, new life emerged. Cambrian organisms grew that could thrive in the earth’s new conditions and evolve adaptions to diverse environments. These Cambrian organisms would become origin of all of today’s flora and fauna, and the Edriacara biota today are just shapes in stone. The Tree of Life, at the top of which we now preside, grows out of the empty remains of life’s failed beginning.
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Picture from Verisimilus at en.wikipedia